It is true to say that Khamar is the mother of all evils. Almost every day we are inundated with news of criminal cases, including murders, where most perpetrators are indicated to have used alcohol and illegal drugs. The tragedy that occurred in Binong Village, Curug District, Tangerang, is an example of how Khamar can destroy the human soul and turn a child into the murderer of his stepmother.
According to examination results, the police stated that the perpetrator tested positive for drug use, with urine test results containing methamphetamine, amphetamine, and benzodiazepam.
Capitalism: A Fertile Ground for Crime
The prevalence of various criminal cases and diverse new modus operandi is a logical consequence of the current capitalist system.
This system, built on the foundations of materialism and individualism, makes society more prone to committing crimes, especially as it has also distanced religious values from life.
Under capitalism, the measure of actions is no longer halal or haram. Right and wrong are no longer based on Islamic law. Instead, everything can be arranged depending on who has an interest. Therefore, it is no surprise that various criminal cases are difficult to eradicate completely.
The Prohibition of Khamar
The prohibition of Khamar is clear. In the Quran, Surah Al-Baqarah, verse 219, Allah says:
They ask you about intoxicants and gambling. Say, ‘In them is great sin and some benefit for people. But their sin is greater than their benefit.’
Khamar includes all types of intoxicating drinks. Not only those made from grapes, but also those made from other sources. As for drugs, because they have the same properties—namely, they can impair the mind and cause harm to the body—their ruling is equated with Khamar.
Therefore, what is prohibited to consume is also prohibited to sell or buy.
Additionally, there is a hadith of the Prophet Muhammad that prohibits drinking Khamar:
From Abu Darda’, he said that the Prophet Muhammad advised, ‘Do not drink Khamar, for it is the key to all evil.’ (Narrated by Ibn Majah).
The Dilemma of Drug Eradication
Drug use cases are not new. This has been ongoing since the Dutch colonial era and has continued to develop until today.
Although there are laws prohibiting drug use, its circulation continues to expand and targets all groups. This shows that law enforcement alone is not enough to address this problem.
Ironically and sadly, many law enforcement officers who should be at the forefront of eradicating drugs are themselves entangled in the drug web. This shows that abuse of power can occur anywhere, even in the most trusted institutions.
Besides economic factors, weak law enforcement and difficulty in finding employment cause drug trafficking to remain a shortcut to instant satisfaction and wealth.
Islam’s Strategy to Overcome Drugs
Unlike other systems, Islam offers a comprehensive solution to address the drug problem:
Preventive measures. This can be done through religious education, both at home and at school. Instilling faith from an early age is crucial to building a strong foundation for an individual’s mindset and attitude. This step will shape a person’s character so that they have high piety towards Allah. Additionally, providing ample employment opportunities can prevent society from seeking income through forbidden means.
Curative measures. Islam is a religion full of compassion. When its followers fall into sin, the door of repentance is wide open for anyone who wishes to repent. Those affected by drugs will undergo therapy through sincere repentance, then be guided to perform acts of worship.
Strict sanctions. The widespread circulation of drugs is inseparable from weak law enforcement. Islam firmly takes action against every sinful act, no matter how small and whoever the perpetrator is.
Sanctions in Islam
The punishment for drinking Khamar falls under hudud, the types and amounts of which have been established. The perpetrator is to be flogged 40 times. This is as practiced by the Prophet Muhammad, as narrated by Anas:
From Anas, he said that the Prophet Muhammad lashed the case of drinking Khamar with palm branches and sandals 40 times. (Narrated by Bukhari, Muslim, Tirm