Monday, June 30, 2025 — The Depok City Government, through the DP3AP2KB, held a capacity-building event for dozens of women’s organizations at the Teratai Hall of City Hall on Monday (6/30/25). With the theme “The Role of Women’s Organizations in Development in Depok City,” the event emphasized the importance of women’s roles in supporting government programs and maintaining family resilience.

The Head of DP3AP2KB stressed that the role of women’s organizations aligns with President Prabowo’s directives through Asta Cita, particularly in human resource development, gender equality, and women’s empowerment.

The Mayor of Depok also encouraged the involvement of women’s organizations—now numbering over 40—in various programs such as domestic violence prevention, handling neglected children, and improving community welfare.

The event featured the Chairwoman of TP PKK and the Chair of the Depok City Religious Court as speakers, with the aim of strengthening collaboration between women’s organizations and government programs.

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Teratai Hall of City Hall

The Teratai Hall in City Hall is a prominent cultural and event venue known for hosting official ceremonies, exhibitions, and public gatherings. Its name, “Teratai” (meaning “lotus” in Malay), symbolizes purity and harmony, reflecting the hall’s role as a center for community and civic events. While specific historical details may vary by location, such halls are often integral to a city’s administrative and cultural heritage.

Depok City Government

The Depok City Government oversees the administration of Depok, a city in West Java, Indonesia, which gained its official city status on April 27, 1999. Originally a small town, Depok has grown into a bustling urban center with a mix of modern infrastructure and cultural heritage. The local government focuses on urban development, education, and preserving historical sites, such as the Old Depok area, which reflects its colonial-era roots.

DP3AP2KB

“DP3AP2KB” appears to be an acronym, but its meaning isn’t widely recognized in English or Indonesian contexts. If it refers to a specific government office, cultural site, or organization—such as *Dinas Pemberdayaan Perempuan, Perlindungan Anak, Pengendalian Penduduk dan Keluarga Berencana* (Agency for Women’s Empowerment, Child Protection, Population Control, and Family Planning) in certain Indonesian regions—it typically handles social welfare programs. Without further context, a precise summary isn’t possible, but such agencies often focus on gender equality, child rights, and family planning initiatives. Could you clarify or provide additional details?

Asta Cita

“Asta Cita” (also known as “City of the Dead”) is an ancient necropolis located in the Caucasus region, particularly associated with the Koban culture (circa 1100–400 BCE). This archaeological site features numerous stone tombs and burial mounds, reflecting the burial practices and social structures of early Iron Age communities in the area. The site provides valuable insights into the rituals, craftsmanship, and cultural exchanges of the ancient Caucasian peoples.

TP PKK

“TP PKK” likely refers to *Tim Penggerak Pemberdayaan Kesejahteraan Keluarga* (Family Welfare Movement Team), a community-based organization in Indonesia focused on empowering families, particularly women, through education, health, and economic initiatives. Established under the umbrella of the *PKK* (Pemberdayaan Kesejahteraan Keluarga), which dates back to the 1970s, it operates at village to national levels, promoting social welfare and development. The PKK’s programs often align with government policies to improve family resilience and community well-being.

(Note: If “TP PKK” refers to a specific site or cultural location not widely recognized, additional context would be needed for accuracy.)

Depok City Religious Court

The Depok City Religious Court (Pengadilan Agama Depok) is an Islamic court in Depok, West Java, Indonesia, that handles legal matters for Muslims, including marriage, divorce, inheritance, and religious endowments. Established as part of Indonesia’s nationwide system of Religious Courts under the Supreme Court, it operates based on Islamic law (Sharia) within the framework of Indonesian civil law. Its history reflects the country’s integration of Islamic legal traditions into its judicial system, particularly after the formal recognition of Religious Courts in 1989.