Bekasi City –
The Kampung Sawah area in Bekasi City, West Java, is famous for its deeply ingrained culture of tolerance. Here, three houses of worship stand close to each other, and people of different faiths live side by side without any conflict or friction related to belief.
These three houses of worship include St. Servatius Church for Catholics, the Pasundan Christian Church for Protestants, and a mosque for Muslims. Interestingly, those who are Catholic, Protestant, and Muslim are all native locals.
Jacob, who is over 70 years old, recounted the beginnings of the Catholic community in the Kampung Sawah area, which is traditionally a Betawi region. Jacob explained that the birth of the Catholic community among the Betawi in this area began with 18 people being baptized in 1896.
“We were founded in 1896, while the Protestant Christians were founded earlier, in 1874. That’s 22 years older than us. So, the Catholic Betawi of Kampung Sawah were founded in 1896, marked by the Catholic baptism of 18 people from Kampung Sawah,” said Jacob.
Jacob explained that the baptism of those 18 people took place on October 6, 1896. The Catholic baptism was performed by Father Bernardus Schweitz. One of those baptized was an ancestor of Jacob.

“These people, including one of my ancestors named Sam Napiun. My name is Yakob Napiun, full name Ricardus Jacobus Napiun, commonly called Jacob. So, he is one of the grandchildren of the ancestor here, Mr. Sam Napiun,” explained Jacob.
He said that these 18 ancestors had distinctive clan names, like names typical of people such as Noron, Miman, and Rikin. However, he admitted he forgot the complete list of Betawi clan names from those 18 ancestors.
“Why is that? In colonial times, perhaps to make the census easier, community groups were created. This family is Napiun, all Napiun. This one is all Rikin, this one all Miman, so it was easy to know how many families there were. So, that became the origin of the clan names,” Jacob explained.
“So, if you meet someone, for example while traveling in Bandung, and they introduce themselves with the name Napiun, it means this person is from Kampung Sawah or a descendant of someone from Kampung Sawah, definitely. And definitely Christian. Because if they have converted to Islam, the clan name is no longer used; they use ‘bin’,” he continued.
Legacy of High Tolerance
Jacob then explained the high level of tolerance practiced by the Betawi people in Kampung Sawah, despite their different beliefs. He stated that the Betawi in Kampung Sawah have long stopped making an issue of religious differences. According to him, the matter of religious differences is settled.
“All the major religious and community figures in Kampung Sawah have agreed to ensure that in Kampung Sawah, the matter of religion and religious practice is settled. There is nothing more to discuss, nothing more to mention. Yes, it is settled,” he said.
He said that when Betawi people from Kampung Sawah talk about togetherness and common interests, they